Historical Information

[Ac1ds0ld13r]

Although the Qur'an does not mention the name "Jerusalem", instead it mentions the name al-Quds which in Arabic is synonymous with Jerusalem, the hadith unequivocally asserts that it was from Jerusalem that Muhammad ascended to heaven in the Night Journey (also known as the Isra and Miraj). The city was one of the Arab Caliphate's first conquests in 638 CE; according to Arab historians of the time, the Rashidun Caliph Umar ibn al-Khattab personally went to the city to receive its submission, cleaning out and praying at the Temple Mount in the process. Sixty years later the Dome of the Rock was built, a structure enshrining a stone from which Muhammad is said to have ascended to heaven during the Isra. (Note that the octagonal and gold-sheeted Dome is not the same thing as the Al-Aqsa Mosque beside it, the latest version of which was built more than three centuries later). Umar ibn al-Khattab also allowed the Jews back into the city and freedom to live and worship after four hundred years.

Under the early centuries of Muslim rule, especially during the Umayyad (650-750) and Abbasid (750-969) dynasties, the city prospered; the geographers Ibn Hawqal and al-Istakhri (10th century) describe it as "the most fertile province of Palestine", while its native son the geographer al-Muqaddasi (born 946) devoted many pages to its praises in his most famous work, The Best Divisions in the Knowledge of the Climes. Jerusalem under Muslim rule did not achieve the political or cultural status enjoyed by the capitals Damascus, Baghdad, Cairo etc. Interestingly, al-Muqaddasi derives his name from the Arabic name for Jerusalem, Bayt al-Muqaddas, which is linguistically equivalent to the Hebrew Beit Ha-Mikdash, the Holy House.


[edit] Shifts in control: Crusaders, Tatars and Ayubids
The early Arab period was also one of religious tolerance. However, in the early 11th century, the Egyptian Fatimid Caliph Al-Hakim bi-Amr Allah ordered the destruction of all churches. Jews were among the most vigorous defenders of Jerusalem against the Crusaders. When the city fell, the Crusaders placed all the Jews in Jerusalem inside the city's synagogue and then burned it down.

Jerusalem became the capital of the Kingdom of Jerusalem. Godfrey of Bouillon, was elected Lord of Jerusalem on July 22, 1099, but did not assume the royal crown and died a year later.[10] Barons offered the lordship of Jerusalem to Godfrey's brother Baldwin, Count of Edessa, who had himself crowned by the Patriarch Daimbert on Christmas Day 1100 in the basilica of Bethlehem.[10]

Christian settlers from the West set about rebuilding the principal shrines associated with the life of Christ. The Church of the Holy Sepulchre was ambitiously rebuilt as a great Romanesque church, and Muslim shrines on the Temple Mount (the Dome of the Rock and the al-Aqsa Mosque) were converted for Christian purposes. It is during this period of Frankish occupation that the Military Orders of the Knights Hospitaller and the Knights Templar have their beginnings. Both grew out of the need to protect and care for the great influx of pilgrims travelling to Jerusalem in the twelfth century. The Kingdom of Jerusalem lasted until 1291; however, Jerusalem itself was recaptured by Saladin in 1187, who permitted worship of all religions (see Siege of Jerusalem (1187)).


Medieval Tower of David (Migdal David) in Jerusalem todayAccording to Rabbi Elijah of Chelm, German Jews lived in Jerusalem during the 11th century. The story is told that a German-speaking Palestinian Jew saved the life of a young German man surnamed Dolberger. So when the knights of the First Crusade came to siege Jerusalem, one of Dolberger's family members who was among them rescued Jews in Palestine and carried them back to Worms to repay the favor.[11] Further evidence of German communities in the holy city comes in the form of halakic questions sent from Germany to Jerusalem during the second half of the eleventh century.[12]

In 1173 Benjamin of Tudela visited Jerusalem. He described it as a small city full of Jacobites, Armenians, Greeks, and Georgians. Two hundred Jews dwelt in a corner of the city under the Tower of David.

In 1219 the walls of the city were razed by order of al-Mu'azzam, the Ayyubid sultan of Damascus. This rendered Jerusalem defenseless and dealt a heavy blow to the city's status.

In 1229, by treaty with Egypt's ruler al-Kamil, Jerusalem came into the hands of Frederick II of Germany. In 1239, after a ten-year truce expired, he began to rebuild the walls; but they were again demolished by an-Nasir Da'ud, the emir of Kerak, in the same year.

In 1243 Jerusalem came again into the power of the Christians, and the walls were repaired. The Khwarezmian Tatars took the city in 1244; and they in turn were driven out by the Egyptians in 1247. In 1260 the Tatars under Hulagu Khan engaged in raids into Palestine. It is unclear if the Mongols were ever in Jerusalem, as it was not seen as a settlement of strategic importance at the time. However, there are reports that some of the Jews that were in Jerusalem temporarily fled to neighboring villages.[citation needed]


View and Plan of Jerusalem. A woodcut in the "Liber Chronicarum Mundi", Nuremberg, 1493In 1267 the Jewish Catalonian sage Nahmanides travelled to Jerusalem. In the Old City he established the Ramban Synagogue, the oldest active synagogue in Jerusalem.


[edit] Mamluks and early Ottoman rule (1300s - 1800s)
Please help improve this article or section by expanding it. Further information might be found on the talk page. (April 2007)

In the middle of the 13th century, Jerusalem was captured by the Egyptian Mamluks. In 1517, it was taken over by the Ottoman Empire and enjoyed a period of renewal and peace under Suleiman the Magnificent - including the rebuilding of magnificent walls of what is now known as the Old City (however, some of the wall foundations are remains of genuine antique walls). The rule of Suleiman and the following Ottoman Sultans brought an age of "religious peace"; Jew, Christian and Muslim enjoyed the freedom of religion the Ottomans granted them and it was possible to find a synagogue, a church and a mosque in the same street. The city remained open to all religions, although the empire's faulty management after Suleiman meant slow economical stagnation.

In 1482, the visiting Dominican priest Felix Fabri described Jerusalem as "a dwelling place of diverse nations of the world, and is, as it were, a collection of all manner of abominations". As "abominations" he listed Saracens, Greeks, Syrians, Jacobites, Abyssinians, Nestorians, Armenians, Gregorians, Maronites, Turcomans, Bedouins, Assassins, a possibly Druze sect, Mamluks, and "the most accursed of all", Jews; Only the Latin Christians "long with all their hearts for Christian princes to come and subject all the country to the authority of the Church of Rome".[13]

In 1700, Judah he-Hasid led the largest organized group of Jewish immigrants to the Land of Israel in centuries. His disciples built the Hurba Synagogue, which served was the main synagogue in Jerusalem from the 16th century until 1948 (when it was destroyed by the Arab Legion).